I've been wondering when Jason Stanley's book, Know How, would come out. I wasn't watching closely enough, cuz it's been out for a few months now and I didn't know it. I searched inside the book on amazon, and was happy to see that he acknowledges me as one of the people whose comments "occcasioned changes" to the book. I'm eager to see how he develops his criticism of Ryle and his epistemological views. I was only able to read up to page 6 on amazon, but I'm anticipating a big problem already.
Philosophy, Science, Art, Politics, Society.
Tuesday, January 31, 2012
Monday, January 23, 2012
Maudlin's objection is to the idea that physics shouldn't be burdened with trying to make sense of its predictive tools. According to the Bohr-Heisenberg school (home to many renowned physicists, including Richard Feynman), we shouldn't try to translate fundamental physics into ordinary language, because we'll just end up with nonsense. Maudlin says that's just wrong. Maybe he's right, but I don't see any reason to think so.
Here's something I didn't know: Bishop Berkeley argued for non-cognitivism with respect to a number of linguistic terms, such as "self," "personality" and "substance," as well as more obviously theological terms, like "grace" and "trinity." You can read a very nice introductory discussion of Berkeley's arguments by Lewis Powell at The Mod Squad, a new group blog devoted to Modern Philosophy.
Saturday, January 21, 2012
Can you be sued in Australia for mistakenly calling somebody a Baptist? We might find out, if Melinda Tankard Reist follows through on her promise to take Jennifer Wilson to court. In addition to being legally threatened for calling Tankard Reist a Baptist, Wilson is getting heat for saying Tankard Reist has been dishonest about it.
Monday, January 16, 2012
A while back I posted an argument against Plantinga's Evolutionary Argument Against Naturalism (EAAN). At the time, I didn't do a whole lot of research about other arguments against EAAN, but I looked aroung a bit and didn't see anybody making the sort of argument that I was making. I let the topic go until just recently, when my interest in the subject was aroused by a discussion over at Russell Blackford's blog on a new book by Plantinga and Dennett. From what I can tell, the book is an extended version of a recorded debate between the two philosophers which took place a couple years ago. I haven't read the book, nor have I listened to more than the first fifteen minutes of the debate, so I won't speak about either directly. Still, EAAN is not new, and I don't think its formulation has changed significantly over the years.
Wednesday, January 11, 2012
Just one more quick thought on the Consequence Argument. Consider the premise, "If we have no power over X, and X completely determines Y, then we have no power over Y." The logic of this statement seems to conflate power and determination.